Faust (excerpt)

Sandeep Parmar

iv.

You ride the elevator to the eleventh floor of a hotel
        the tallest in our seaside town
                pale yellow or coral or white
                         no lighthouse but an abrasive plinth
                                 chartered to the shore by cement.

Holy fathers, beatified men    their bronze or wooden statues dot the coast
         from San Diego to San Francisco
Up El Camino Real—
         where curved poles topped by soundless bells
                                    hang like sickles.

A river, a mission, a chapel, its garden.
        An ocean, a boardwalk, mountains, a freeway.
The town’s Franciscan priest,
        Junípero Serra, once had his hands
doused with red paint. Genocidal
        churches, arable lands. A museum
with pieces of or whole Chumash
        bowls and other poorly-handled things.
School children appraise them. It is an annual ritual.

                                              *

You request a room overlooking the Pacific.
The elevator does not stop; the hotel is never full.

A wooden pier—once of remarkable length—
         extends towards the Channel Islands,
draped in fog, reachable by boat
         if you wake with the fishermen before dawn.
A novel was set in those islands about the sole
         inhabitant of San Nicolas. The facts are:
a native woman alone for eighteen years
         spotted on the beach skinning a seal;
hauled ashore to the mission where dysentery
         killed her and her language off. She was given
a Christian name. We read it in school
         but remember nothing except
the word Aleutian and a numbness
         sharpened by no response. It was written
by a descendent of Sir Walter Scott.
         Scott was, among other things, an early translator
of Goethe. Dear sister. What you have learned is a dying craft.

The elevator opens onto a quiver of directions.

                                              *

You drift back to a rose garden, a small women’s college
         where each girl is permitted to pick and take
all the roses she can carry back to her room.

                                              *

The pier, battered by storms, is rebuilt. A catafalque
         decked in American flags from sternum to navel.
From this angle, the sea is a parade of elbow length satin.
         Excavating the cave of the lone woman at San Nicolas,
diggers were halted by the Navy. It lies half-dug,
         disputed, full of sand, making distress calls.
You run towards the end of the pier with your arms
         open, lodging in its sights like a gale or target.

                                              *

The room’s ceiling is shot white powder,
         liable to yellow and stain.
Someone later recalled seeing you taking
         in the view from your balcony.
The sun is flattening into the sea and below
         there are families fishing or striding
in the dimming orange light. It is well-beyond
         happy hour in the tiki-themed bar,
the seafood restaurant we thought was so sophisticated.
         There’s a revolving ballroom,
long since closed, where high schools held their proms.
         Corsages, rented limos, hairspray,
saliva drying on gums in windy sunroofs. The sun
         is a gold disc over the grey-blue waters of the Pacific.

*

         To strive, you think, to know. You’ve brought with you a copy of Faust. What is it to want to know everything. The light sharpens to a point to a full stop to an ingot of gold at 7.30 p.m. This alchemy. Do you open Faust. Do you leave it in the dingy room, on the beige bedspread, a wager of its own in our Eden this Arcadia. Faust’s strip of coastline, a paradise built in his dotage, unbegun but in his imagination, an inner light. Now you remember everything. You are in a state of sudden alertness. You find your aim you strive. There is the sun, blinding all the summer day. There is the cli0, where Euphorion dropped into blackness marching heroic. You think of the roses and how you carried them all in your arms. Striding full of hope into another century. To want, to owe, to feel shame. Dear sister. To wish to know everything Faust says you must become nothing Mephistopheles says to extend beyond what is human you must become the Spirit of Eternal Negation Faust says you must be willing to die but I am not afraid to die Mephistopheles says I will route your indentured soul from an eye an ear a navel a fingernail for the jaws of hell are always open Faust love has waded through my many dreams and orchestrations Mephistopheles opines we were all girls in another century baring our arms in an inhabited garden Care slips through the keyhole like smoke a kind of being without a kind of alchemy Faust you will never fall where love can be seen from a great height rising above these hills like a memorable star.

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Sandeep Parmar is Professor of English Literature at the University of Liverpool where she co-directs Liverpool’s Centre for New and International Writing. She holds a PhD from University College London and an MA in Creative Writing from the University of East Anglia. Her books include Reading Mina Loy’s Autobiographies: Myth of the Modern, an edition of the Collected Poems of Hope Mirrlees (Carcanet, 2011), and three books of her own poetry published by Shearsman: The Marble Orchard, Eidolon, winner of the Ledbury Forte Prize for Best Second Collection, and Faust, which was selected as the Poetry Book Society Choice for Summer 2022. She also edited the Selected Poems of Nancy Cunard (Carcanet, 2016). Her essays and reviews have appeared in the Guardian, The Los Angeles Review of Books, The New Statesman, the Financial Times and the Times Literary Supplement. She was a 2015 BBC New Generation Thinker and co-founder of the Ledbury Poetry Critics scheme for poetry critics of colour. She is a Fellow of the Royal Society of Literature and the Royal Society of Arts. In 2022, Parmar is the Zalaznick Distinguished Writer at Cornell University.

Cover of Faust

Swindon, Wiltshire
England

Goethe’s version of the scholar’s fateful wager with Mephistopheles inspires the central sequence of Faust, mapped onto the figure of the migrant who flees a postcolonial legacy of fire, displacement and climate destruction for a life of eternal striving. As Parmar asks in ‘The Winnowing Shovel’: ‘How is striving itself, as an idea built into literary models and real-life stereotypes of the good immigrant or the model minority, how might striving — in the Faustian sense — provide a way of thinking about heroism, tragedy (modern and ancient) and migratory grief? Who chooses to leave and why, who attempts to return, who stays on, who, to borrow from Bhanu Kapil’s image of reverse migration, is made psychotic in a national space, who is this hero who journeys, who strives and for what? To be visible or invisible? As others have looked to the Faust legend for ways to explore the insatiability of man’s appetites, the questions I put to Goethe’s version specifically bring together three strands: striving as a fear of and countermeasure against mortality; a critique of globalisation and technology; and the female element underlying male aggression, destruction and desire.’ From Goethe to Elizabeth Bishop, Vivien Eliot to Winckelmann, Homer and Marilyn Monroe — Faust’s poems meditate on the accruement of loss and of the impossibility of home.

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